April 7th, 2019 Full Text | Plainfield Christian Science Church, Independent

Sunday, April 7th, 2019



SubjectUnreality

Golden Text: Hebrews 11 : 3



Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.




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Responsive Reading: Galatians 4 : 7-9; I Kings 18 : 21; Deuteronomy 4 : 35, 36, 39


7.     Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

8.     Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

9.     But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

21.     How long halt ye between two opinions? if the Lord be God, follow him:

35.     Unto thee it was shewed, that thou mightest know that the Lord he is God; there is none else beside him.

36.     Out of heaven he made thee to hear his voice, that he might instruct thee:

39.     Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else.



Lesson Sermon



The Bible


1. Isaiah 30 : 15 (to :), 19 (thou) (to :), 26 (the Lord), 29

15     For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength:

19     …thou shalt weep no more:

26     …the Lord bindeth up the breach of his people, and healeth the stroke of their wound.

29     Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the Lord, to the mighty One of Israel.

2. Proverbs 3 : 5, 7 (to :)

5     Trust in the Lord with all thine heart; and lean not unto thine own understanding.

7     Be not wise in thine own eyes:

3. II Kings 6 : 8 (the)-17

8     …the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.

9     And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.

10     And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.

11     Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?

12     And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

13     And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.

14     Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.

15     And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?

16     And he answered, Fear not: for they that be with us are more than they that be with them.

17     And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

4. Hebrews 12 : 1, 12, 13, 22 (ye), 24 (to 1st ,)

1     Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

12     Wherefore lift up the hands which hang down, and the feeble knees;

13     And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

22     …ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

24     And to Jesus the mediator of the new covenant,

5. Matthew 14 : 14, 22 (to 1st ,), 23-32

14     And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

22     And straightway Jesus constrained his disciples to get into a ship,

23     And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

24     But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

25     And in the fourth watch of the night Jesus went unto them, walking on the sea.

26     And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

27     But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.

28     And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.

29     And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.

30     But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

31     And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

32     And when they were come into the ship, the wind ceased.

6. Matthew 15 : 21, 22, 24-28

21     Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

22     And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.

24     But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

25     Then came she and worshipped him, saying, Lord, help me.

26     But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.

27     And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.

28     Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

7. Romans 8 : 31, 35, 37

31     What shall we then say to these things? If God be for us, who can be against us?

35     Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

37     Nay, in all these things we are more than conquerors through him that loved us.

8. II Corinthians 10 : 3-5

3     For though we walk in the flesh, we do not war after the flesh:

4     (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

5     Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;



Science and Health with Key to the Scriptures


1. 419 : 6 (God)-7

God and His ideas alone are real and harmonious.

2. 108 : 21 (I)-29

I learned these truths in divine Science: that all real being is in God, the divine Mind, and that Life, Truth, and Love are all-powerful and ever-present; that the opposite of Truth, — called error, sin, sickness, disease, death, — is the false testimony of false material sense, of mind in matter; that this false sense evolves, in belief, a subjective state of mortal mind which this same so-called mind names matter, thereby shutting out the true sense of Spirit.

3. 472 : 27 (the)-3

…the only reality of sin, sickness, or death is the awful fact that unrealities seem real to human, erring belief, until God strips off their disguise. They are not true, because they are not of God. We learn in Christian Science that all inharmony of mortal mind or body is illusion, possessing neither reality nor identity though seeming to be real and identical.

4. 276 : 12-16, 26 (Discord)-28

The realization that all inharmony is unreal brings objects and thoughts into human view in their true light, and presents them as beautiful and immortal. Harmony in man is as real and immortal as in music. Discord is unreal and mortal.

Discord is the nothingness named error. Harmony is the somethingness named Truth.

5. 346 : 9-13

The nothingness of nothing is plain; but we need to understand that error is nothing, and that its nothingness is not saved, but must be demonstrated in order to prove the somethingness — yea, the allness — of Truth.

6. 134 : 21-30

The true Logos is demonstrably Christian Science, the natural law of harmony which overcomes discord, — not because this Science is supernatural or preternatural, nor because it is an infraction of divine law, but because it is the immutable law of God, good. Jesus said: “I knew that Thou hearest me always;” and he raised Lazarus from the dead, stilled the tempest, healed the sick, walked on the water. There is divine authority for believing in the superiority of spiritual power over material resistance.

7. 380 : 28-4

Nothing is more disheartening than to believe that there is a power opposite to God, or good, and that God endows this opposing power with strength to be used against Himself, against Life, health, harmony.

Every law of matter or the body, supposed to govern man, is rendered null and void by the law of Life, God. Ignorant of our God-given rights, we submit to unjust decrees, and the bias of education enforces this slavery.

8. 228 : 11-19

The enslavement of man is not legitimate. It will cease when man enters into his heritage of freedom, his God-given dominion over the material senses. Mortals will some day assert their freedom in the name of Almighty God. Then they will control their own bodies through the understanding of divine Science. Dropping their present beliefs, they will recognize harmony as the spiritual reality and discord as the material unreality.

9. 88 : 9-15 (to ,)

How are veritable ideas to be distinguished from illusions? By learning the origin of each. Ideas are emanations from the divine Mind. Thoughts, proceeding from the brain or from matter, are offshoots of mortal mind; they are mortal material beliefs. Ideas are spiritual, harmonious, and eternal. Beliefs proceed from the so-called material senses,

10. 563 : 1-7 (to ?)

Human sense may well marvel at discord, while, to a diviner sense, harmony is the real and discord the unreal. We may well be astonished at sin, sickness, and death. We may well be perplexed at human fear; and still more astounded at hatred, which lifts its hydra head, showing its horns in the many inventions of evil. But why should we stand aghast at nothingness?

11. 96 : 15-18

The breaking up of material beliefs may seem to be famine and pestilence, want and woe, sin, sickness, and death, which assume new phases until their nothingness appears.

12. 414 : 28-31

Remember that man’s perfection is real and unimpeachable, whereas imperfection is blameworthy, unreal, and is not brought about by divine Love.

13. 495 : 14-20

When the illusion of sickness or sin tempts you, cling steadfastly to God and His idea. Allow nothing but His likeness to abide in your thought. Let neither fear nor doubt overshadow your clear sense and calm trust, that the recognition of life harmonious — as Life eternally is — can destroy any painful sense of, or belief in, that which Life is not.

14. 378 : 26-30 (to ;)

God never endowed matter with power to disable Life or to chill harmony with a long and cold night of discord. Such a power, without the divine permission, is inconceivable;

15. 368 : 14-19

When we come to have more faith in the truth of being than we have in error, more faith in Spirit than in matter, more faith in living than in dying, more faith in God than in man, then no material suppositions can prevent us from healing the sick and destroying error.

16. 253 : 9-17

I hope, dear reader, I am leading you into the understanding of your divine rights, your heaven-bestowed harmony, — that, as you read, you see there is no cause (outside of erring, material sense which is not power) able to make you sick or sinful; and I hope that you are conquering this false sense. Knowing the falsity of so-called material sense, you can assert your prerogative to overcome the belief in sin, disease, or death.

17. 355 : 11-13

Let discord of every name and nature be heard no more, and let the harmonious and true sense of Life and being take possession of human consciousness.


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